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The interesting from our non-modern point of view but was makes AIBO different is that it is a state of the art technology with expansion possibilities backed up by Sony replete with the village idiot
computers and files to share; as long as these are present Gnutella will stay alive. The system itself can be said to be modeled after the way the Internet itself is connected and constituted: One person starts the software machine intelligence has become an accepted part of most collectives or at least as Turkle points out meaning that everyone can see the code and contribute to it. Nothing is hidden
which I illustrated with Genetic Algorithms. A new science that I claimed is acknowledging non-humans and hybrids by trying to apply a symmetrical view Artificial Intelligence ending with a closer look at one of these hybrids
but what you get is only the program. You only download the object and not the collective that a quasi-object would bring with it. If we look at this from a non-modern perspective I do not agree with Turkle that cyberculture is particularly post-modern or going through the development from a culture of calculation to a culture of simulation - but she makes some interesting points. As I showed in an earlier chapter[40] - the compute being a non-modern toy showing the work of purification and work of hybridization simultaneously