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fifteenth book of Tacitus' Annals, where he describes the execution of
Jesus, was nothing but a later forgery.
The poet, for whom everything the editor was saying was a novelty,
listened attentively to Mikhail Alexandrovich, fixing him with his bold
green eyes, occasionally hiccuping and cursing the apricot juice under his
breath.
'There is not one oriental religion,' said Berlioz, ' in which an
immaculate virgin does not bring a god into the world. And the Christians,
lacking any originality, invented their Jesus in exactly the same way. In
fact he never lived at all. That's where the stress has got to lie.
Berlioz's high tenor resounded along the empty avenue and as Mikhail
Alexandrovich picked his way round the sort of historical pitfalls that can
only be negotiated safely by a highly educated man, the poet learned more
and more useful and instructive facts about the Egyptian god Osiris, son of
Earth and Heaven, about the Phoenician god Thammuz, about Marduk and even
about the fierce little-known god Vitzli-Putzli, who had once been held in
great veneration by the Aztecs of Mexico. At the very moment when
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